สายลมที่หวังดี - สุเมธ

Geography

Phitsanulok province covers some 10,584.5 sq. km. The riverside provincial capital is 377 km. North of Bangkok. Phitsanulok is situated on the geographical and administrative line uniting the central and northern regions. Phitsanuloke, located in Central Northern Thailand is a modern city. Ideal as a stepping stone for the Northern visitors attractions including Sukothai.
Phitsanulok was the birthplace of King Naresuan the Great of Ayuthaya (reign : 1590 - 1605), and his brother Prince Ekathosarot. Phitsanulok has long been an important center for political and strategic reasons. Phitsanulok was a major center of recruitment when Ayuthaya waged war with Burma, and was the capital of Thailand for 25 years during the 1448-1488 reign of Ayuthaya’s King Boromtrailokanat.
The climate of Phitsanulok is generally hot and humid. It borders with Uttaradit in he North, Pichit in the south, Loei and Phetchabun in the East, Kamphaeng Phet and Sukhothai in the West. Covering an area of 10,815.8 sq.km., the province is divided into 9 Amphoes : Muang , Bang Rakam , Nakhon Thai , Phrom Priram , Wat Bot - BangKrathum , Chat Trakan , Noen MaPrang , Wang Thong

City Attraction

Wat Phra Si Rattana Mahathat his monastery commonly called by the inhabitants as "Wat Yai" is the most important monastery of Phitsanulok, the home of the famous Phra Buddha Chinnarat. It is located at the foot of Naresuan Bridge on the city side of the river.The monastery was built in the reign of Phra Maha Thamma Racha I (Phraya Lithai) In 1357 A.D. It houses the Phra Buddha Chinnarat regarded as the most beautiful Buddha image in Thailand. It is cast in the attitude of subduing evil. Later, in 1631, King Ekatosarot graciously bestowed some of his gold regalia to be beaten into gold - plate and applied them to the image worth his own hands, creating its most beautiful Buddha image. There are many other beautiful and noteworthy items in the monastery compound. The mother - of - pearl inlaid wooden doors of Vihara are especially splendid, and were built by King Boromkot in 1756 as a dedication to phra Buddha Chinarat. Behind the Vihara, there is a large Prang 36 meters high, with a staircase leading up to the niche containing the Buddha relics. In front of the Prang, there is Phra Attharos, and on the 9 room Vihara slope. There remains only the newly-renovated Buddha image.
Wat Ratchaburana nad Wat Nang Phya Is located on the eastern bank of the Nan river, near Wat Phra Si Rattana Mahathat to the south. These two monasteries, assumed to be built when Phitsanulok City was ruled by King Boromtrailokanat, have linking compounds. Wat Nang Phya has temple or bot but it is known for the so-called "Phra Nang Phya" votive tablets special fine form of the 3-head nagas decorated on their eaves.
King Naresuan the Great Shrine The shrine is located in the compound of the Phitsanulok Phittayakom school, and depicts the seated king ceremoniously declaring Ayuthaya's independence from Burma. The shrine was constructed on the site of the Channdra Palace where King Naresuan was born in 1555.

Tuesday, March 20, 2007

Phra Ta Maprang Amulets : Wat Ta Maprang Phitsanulok



Apart from the prominent Phra Nang Phaya amulets of Pitsanulok province, this area also produced many other highly respected votive tablets such as the famous Phra Ta-Maprang amulets.

Phra Ta-Maprang amulets were discovered more than 100 years ago and interestingly were recorded at least twice in recent history, although there may have been other unrecorded discoveries.

The first time was in B.E.2440 when locals living near Wat Ta-Maprang temple found by chance an ancient Kru, or cell that had been untouched for centuries.

Shortly afterwards rumours were rife about the magical qualities of these Phra Ta-Maprang amulets which found in the kru.

In B.E.2445, a high ranking official of King Rama V, name Chaopraya Surasakdi had heard these rumours and wanted to know whether there was any truth in them.

He therefore requested that a small number of troops search the temple for any remaining amulets. A further kru was discovered full of amulets and this effectively was the second discovery.

After Chaopraya Surasakdi had discovered this new batch he donated many to actively serving troops who were involved in a local skirmish between the Thai and Ngiaw, a minority ethnic group. Although the Ngiaw were a small minority that were courageous in battle not easily overcome. In fact many were armed with rifles where as the Thai soldiers only possessed knives and swords.

It is said that once the troops had received the Ta Maprang amulets, no bullets were to cause no further casualties or injuries, an event that frightened the Ngiaw soldiers. In fact so much so that many deserted leaving their weapons behind on the battlefield.

After this incident the Phra Ta-maprang amulets were named Phra Ta-maprang Niaw Ting Buen amulets. The phrase “Ting Buen” translated literally means ''throw away guns'

Phra Ta-Maprang amulets were created at Wat Tamaprang temple located beside the Nan River. No records exist as to who may have created these amulets but the power is well known throughout Thailand.

It was assumed that the temple was so named because of the large number of Maprang trees in the vicinity.

However another explanation was that several hundred years ago there was a Prang situated at the front of temple but later was destroyed by the erosion. (The Thai word “Prang or Phra Prang” means a kind of Thai Chedi, that was influenced by Khmer art. ).

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